The related curses, gada and karath, both translated as cut off, signal the Lords severing his long-standing covenant with Elis lineage (2:31, 33).70. This pattern indicates that Eli had become so disconnected from his sons lives that he learns about their promiscuity only secondhand and then deals with it ineffectively: Now Eli was very old, and heard all that his sons did unto all Israel. 52. (3:110, 1921; 4:1a). If so, why is he not introduced as such at the outset and why does he play such a passive role in the services at Shiloh? It seems that there was a firm tradition of a split between the two men but an inexact memory of the details. By the revelation of Yahweh, however, he anointed Saul king and installed him before all Israel (chapters 910). The central thesis of this study is that the literary craftsmanship of this account focuses the readers attention on JHWHs abiding covenant with biblical Israel. . Recurrent literary conventions that form the interpretive fabric of this account include parallelism,9 characterization,10 key words (Leitwrter),11 type scenes,12 patterns of customary behavior,13 and structuring devices like Sternbergs play of perspective.14 The dynamic and complementary interplay of these conventions throughout the text increases the drama, engagement, meaning, and pleasure of the reading experience. Now Eli the priest sat upon a seat by a post of the temple of the Lord. Meanwhile, the boy Samuel continued to grow, and the LORD was constantly with him. Thus, while his sudden arrival is entirely motivated by events in the narrative, the narrative is silent regarding the messengers relationship with and impact upon Eli. While Hannah is identified as the preferred of Elkanahs two wives, the account repeats three times that she has no children, a major source of shame for women in biblical Israel.20 This characterization also identifies the accounts first dramatic tension: that between Elkanahs preferred but barren wife and her co-wife Peninnah, who had given Elkanah multiple sons and daughters. Yet, the picture is not entirely straightforward, and a close examination of the material, as conducted by a large number of critical historians, reveals inconsistencies that raise questions about both the history of Samuel and the sources in which this history has been preserved. Despite his emotional distance from Hannah, Elkanah regularly and routinely worships at Shiloh in a manner that is consistent with the prescriptions of the Mosaic law. Samuel was born in answer to Hannahs prayers. The parallel syntax and barrage of ands, far from being the reflex of a primitive language, are as artfully effective in furthering the ends of the narrative as any device one could find in a sophisticated modern novelist. Alter, Moses, xxviixxviii, emphasis in original. Characterization: Husband and Wife. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill. A literary pattern that assists readers in this process of discovery involves a characters first speech and first action. Together, these structural and rhetorical conventions of exposition provide evidence of the independence of the prophetic history of the rise of kingship that begins with the story of Samuel.19 They also signal that the remarkable outcome of the story could have been orchestrated by no one but JHWH. The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. Book of First Samuel Overview - Insight for Living Ministries These analogies and contrasts enrich and deepen the rhetorical possibilities and sharpen and intensify the meaning that can be extracted from each individual account and from all of them taken together.. This perspective does acknowledge, however, that biblical portraits are focused, even in their depth and complexity, and include few extraneous details. David had been shuffled off to his fathers fields to work as a shepherd boy. He was a Nazarite, yet broke many rules of the Nazarite vow. While fascinating in their own right, the historiography and aesthetics of Hannahs song do not concern the present study; rather, my interest is in the songs extensive use of poetic couplets45 and its interpretive role in the structure of the larger narrative. Since biblical narrative characteristically catches its protagonists only at the critical and revealing points in their lives, the biblical type-scene occurs not in the rituals of daily existence, but at the crucial junctures in the lives of the heroes, from conception and birth to betrothal to deathbed. Alter, Art, 51; see also Alter, Moses, 64 n.10; 11819 n.11; 315 n.16. 78. PTSD (post-traumatic stress disorder) is one of the most severe mental health issues from parental neglect or abuse during childhood. Characterization: Parents and Children. Although Polzin makes a strong case that the Samuel story is a parable on kingship in Israel, the present perspective suggests that particular social forms are not as central to the biblical narrative as what might be called the order of God. From Genesis through Kings, JHWH seems willing and ready to accept and work with a wide variety of religious and political leaderspatriarchs, priests, prophets, judges, and kingsprovided they remain faithful to his direction, counsel, and covenants. And the word of the LORD was precious in those days; there was no open vision. Strong, Exhaustive Concordance, 1228. She fasts, she prays, she bears and nurtures, she sacrifices and gives thanks, she serves, and she remains faithful to her divine calling without any desire for personal position, recognition, or recompense.27 As a result, the narrative portrays Hannah as worthy of becoming the mother of one of Israels greatest prophets and of serving as a paragon of holiness in the Hebrew Bible. (Grand Rapids, Mich.: Eerdmans, 1980), 4:70, hereafter TDOT. Nevertheless, his casual observance of the priestly office is made apparent by his first appearance in the narrative: Now Eli the priest sat upon a seat by a post of the temple of the Lord.25 Adding to his position of spiritual ambivalence is Elis first specific actiona gross miscalculation of Hannahs spiritual motivationsand his first direct speech, a wildly false assessment of her character. The word of God is often a technical term referring to oracular message. Background: Preterm birth continues to be a leading cause of death for children under the age of 5 globally. . For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. We compared the results of the SVV test in two groups of children with ages ranging from 7 to 10 years. 73. 58. Alter, Ancient Israel, 244 n.21: Everything is different now that Hannah has borne a son, and she herself introduces a change in the repeated pattern.. Not in Heaven: Coherence and Complexity in Biblical Narrative (Bloomington: Indiana University Press, 1991); and Robert Alter, The Five Books of Moses: A Translation with Commentary (New York: W.W. Norton, 2004), ixxlviii, among many others. These are known by the technical German term Leitwort. There must have been some reason why Samuel was important enough to be remembered for a major role in the establishment of the monarchy. Type Scene: Victory Song. and why is thy heart grieved? The aim of this study is to assess, by means of a smartphone attached to a turntable, whether there is an alteration in the perception of verticality in children aged 7 to 10, with history of premature birth. Humanistic conventions mandate that characters be developed largely as unique individuals, complete with their own distinctive personalities, backgrounds, interests, appearances, and motivations. Few individual verses in the entire Hebrew Bible use waw more frequently.36 Based on its construction, this verse properly reads as a compounding sequence of increasingly significant events, culminating in Gods remembering Hannah, in the covenant sense described above. Horn is used metaphorically in Hebrew poetry as a distinctive feature of humans and other animals, especially one that is enlarged because the Lord has blessed it. And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb. 27. Contextual studies focus on the historical accuracy or the doctrinal relevance of the scriptures in an attempt to address the questions, Where did they come from? and What do they mean to me? The present approach does not disparage a contextual approach to the scriptures. The text never has him interact directly with any of Hannahs children, and he speaks with Hannah only when her devotional actions disrupt his traditional ritual routine. put away thy wine from thee. And she said, Let thy handmaid find grace in thy sight. This ostensibly generous offer from a loving husband introduces other dramatic tensions of the story. witnessed the birth of its most famous son. Father Augustine Washington (1694-1743) Mother Mary Ball Washington (1708-1789) Brothers Samuel Washington (1734-1781) John Augustine 36. Samuel, the son of Elkanah (of Ephraim) and Hannah, was born in answer to the prayer of his previously childless mother. Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. I pray thee, hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things he said unto thee. The Hebrew Bible exemplifies many different types of parallelismtoo numerous and complex to summarize here. Similar instances of this verb in the Hebrew Bible include Genesis 19:3335; 34:2; 35:22; 39:12. Please select which sections you would like to print: Professor of Theology, DePaul University, Chicago, 197078. Attempting to cover his error of judgment, Eli offers a hastily constructed blessing for her to receive her petition, to which she simply responds, Let thine handmaid find grace in thy sight. The text then observes that Hannah went her way, and did eat, and her countenance was no more sad.. The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. WebSaul, along with three of his sons die in a battle with the Philistines. The Bible tells of many significant adults, but only a handful of significant pregnancies. On the one hand, Hannah can neither eat the worthy portion herself (because she is fasting in bitterness of soul, see 1:10) nor share it with her children (of which she has none, which is precisely the cause of her grief and the central spiritual crisis of the story). The Compact Edition of the Oxford English Dictionary (Oxford: Oxford University Press, 1971), s.v. After Samuel is born but before he is weaned, Elkanah invites Hannah to accompany him to Shiloh for the annual observance. And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord., Type Scene: Obedience to Gods Call. Corrections? Went to the College Harvard Children's Literature Timeline. . I thank Steven Walker, Richard Dilworth Rust, Rex Cooper, and Fred Woods for their helpful comments on prior drafts of this article. Nevertheless, Hannah is not satisfied: she wants a son for herself, but not for selfish reasons. David was young when Samuel found him. And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there. 71. 1807 Houston's mother moves the family to eastern Tennessee. And they went unto their own home. Alternatively, McCarter, I Samuel, 60 n.9, suggests that the details of Elis first appearance may imply his watchful care over all temple matters. Then Eli answered and said, Go in peace: and the Lord God of Israel grant thee thy petition that thou hast asked of him. Simon, Prophetic Narratives, 5161, makes the case that Samuels divine call is part of a literary genre in the Hebrew Bible by illustrating numerous structural parallels with those of other Israelite prophets. McCarter observes, In certain cases it is clear that the raised horn refers specifically to progeny, hence the possible allusion to Hannah and her firstborn.48. (2:2736; 3:1118). In ancient Israel, children were considered a clear sign of Gods blessing (see Psalm 127:3 ). 10. While some linkages may be incidental, most scholars recognize that an authors intentional linkages create a phenomenon that Adele Berlin, following Paul Werth, calls poetic effect, which she defines as the result of an interaction between verbal form and meaning. Adele Berlin, The Dynamics of Biblical Parallelism (Bloomington: Indiana University Press, 1992), 10. On the use of exposition as a literary convention, see Meir Sternberg, Expositional Modes and Temporal Ordering in Fiction (Baltimore: Johns Hopkins University Press, 1978). Hannah bears and nurtures Samuel, after which she lends him to God and continues to bless him, without any expectation of divine recompense. However, nearly every specific detail of introduction is marginal to the larger history of Israel in the Holy Land. Structuring Devices: Play of Perspectives. Prior sections of the Samuel story are devoted to contents that are primarily narrative or primarily dialogue. The result of the action is usually considered enduring and definitive.32 In short, the text projects that her vow to the Lord will be unequivocal and permanent. Give, 18390. 3. On the complementarity of individuals physical traits and spiritual qualities in the Hebrew Bible, see Alter, Moses, xixxxiii. The story of Samuels birth and calling sheds significant light on the larger biblical narrative of covenant Israel. Therefore, it is important to utilize available data to further research and understand the risk factors for preterm death. They became so angry with Samuel that they threw him out of their city. And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head. 46. And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. See Alter, Art, 6387. And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou hast weaned him; only the Lord establish his word. While every effort has been made to follow citation style rules, there may be some discrepancies. 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